We believe that "all scripture is given by inspiration of God" by which we understand the whole Bible is inspired in the sense that holy men of God "were moved by the Holy Spirit" to write the very words of Scripture. We believe that this divine inspiration extends equally and fully to all parts of the writings-- historical, poetical, doctrinal, and prophetical- as appeared in the original manuscripts. We believe that all the Scriptures center around the Lord Jesus Christ in His person and work and in His first and second coming, and hence that no portion, even of the Old Testament, is properly read, or understood, until it leads to Him. We also believe that all the Scriptures were designed for our practical instruction.
We believe that the Godhead eternally exists in three persons-- The Father, The Son and The Holy Spirit--and that these three are one God; having precisely the same nature, attributes, and perfections, and worthy of precisely the same homage, confidence, and obedience.
GOD THE FATHER
We believe that God the Father is eternal, holy, changeless, omnipotent, omniscient, omnipresent. He is also faithful, merciful, loving and infinitely concerned with all men. His works can be seen in creation; in calling and caring for Israel; in providing a Redeemer; in His sovereign control of the universe; and in His future fulfilling of all His coming promises.
GOD THE SON (JESUS CHRIST)
We believe that, as provided and proposed by God and as announced in the prophecies of Scripture, the eternal Son of God came into this world that He might manifest God to men, fulfill prophecy, and become the redeemer of the lost world. To this end He was born of the Virgin Mary and received a human body and a sinless human nature. We believe that, in infinite love for the lost, He voluntarily accepted His Father's will and became the divinely provided sacrificial Lamb and took away the sin of the world; bearing the holy judgments against sin which the righteousness of God must impose. His death was, therefore, substitutionary in the most absolute sense--the just for the unjust-and by His death He became the Savior of the lost. We believe that, according to the Scriptures, He arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of the body which ultimately will be given to all believers. We believe that He became Head over all things to the church which is His body, and in this ministry He ceases not to intercede and advocate for the saved.
GOD THE HOLY SPIRIT
We believe that the Holy Spirit, the Third Person of the blessed Trinity, though omnipresent from all eternity, took up His abode in the world in a special sense on the day of Pentecost according to the divine promise; dwells in every believer, by His baptism unites all to Christ in one body; He, as the Indwelling One, is the source of all power and all acceptable worship and service. We believe that He never takes His departure from the church, nor from the feeblest of the saints, but is ever present to testify of Christ, seeking to occupy believers with Christ and not with themselves. We believe that His abode in the world in this special sense will cease when Christ comes to receive His own at the completion of the church.
MAN - CREATED & FALLEN
We believe that man was originally created in the image and after the likeness of God, and that he fell through sin, and, as a consequence of his sin, lost his spiritual life, becoming dead; in trespasses and sins, and that he became subject to the power of the devil. We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race of man, the Man Christ Jesus alone being excepted; and hence that every child of Adam is born into the world with a nature which not only possesses no spark of divine life, but is essentially and unchangeably bad apart from divine grace.
We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born from above; and that no degree of reformation however great, no attainments in morality however high, no culture however attractive, no baptism or other ordinance however administered can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are sons of God. We believe, also, that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles, can add in the very least degree to the value of the blood, or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity.
We believe that the new birth of the believer comes only through faith in Christ and that repentance is a vital part of believing, and is in no way, in itself, a separate and independent condition of salvation; nor are any other acts, such as confession, baptism, prayer, or faithful service, to be added to believing as a condition of salvation. We believe it is the privilege of all who are born again by the Spirit through faith in Christ to be assured of their salvation from the very day they take Him to be their Savior, and that this assurance is not founded upon any fancied discovery of their own worthiness or fitness, but wholly upon the testimony of God in His written Word.
We believe the Lord Jesus Christ is the Head of the Church, which is composed of all true believers, and in Him is invested supremely all power for its government. According to New Testament commandments, Christians are to associate themselves into articular ,societies or churches; and to each of these local churches He has given needful authority for administering that order, discipline, and worship which He has appointed.
We believe that a Local Church is a congregation of immersed believers associated by covenant of faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His Word; that its officers and Elders and Deacons, whose qualifications, claims and duties, are clearly defined in the scriptures. We believe the true mission of the church is the faithful witnessing of Christ to all men as we have opportunity. We hold that the local Church has the absolute right of self-government free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel.
We believe that Christian Baptism is the immersion of a believer in water to show forth in a solemn and beautiful emblem our faith in the crucified, buried, and risen Savior, with its effort in our death to sin and resurrection to a new life. That it is pre-requisite to church membership. We believe that the Lord's Supper is the commemoration of His death until He comes, and should be preceded always by solemn self-examination.
THE LAST THINGS
We believe in the personal, imminent and pre-millennial coming of our Lord Jesus Christ, and that this "Blessed Hope" has a vital bearing on the personal life and service of the believer. In accord with our beliefs we teach the following:
1. The next great event for the Church in the fulfillment of prophecy will be the coming of the Lord in the air to receive to Himself into heaven His own who are alive and remain unto His coming, and also all who have fallen asleep in Jesus, and that this event is the blessed hope set before us in Scripture, and for this we should be constantly looking.
2. The coming of the Lord for His Church will be followed by the fulfillment of Israel's seventieth week, during which the church, the body of Christ, will be in heaven. The whole period of Israel's seventieth week will be a time of judgment on the whole earth, at the end of which the times of the Gentiles will be brought to a close. The latter half of this period will be the time of Jacob's trouble, which our Lord called the great tribulation. We believe that universal righteousness will not be realized previous to the second coming of Christ, but that the world is day by day ripening for judgment and that the age will end with a fearful apostasy.
3. The period of great tribulation in the earth will be climaxed by the return of the Lord Jesus Christ to the earth as He went, in person on the clouds of heaven, and with power and great glory to introduce the millennial age, to bind Satan and place him in the abyss, to lift the curse which now rests upon the whole creation, to restore Israel to her own land and to give her the realization of God's covenant promises, and to bring the whole world to the knowledge of God.
THE ETERNAL STATE
We believe that at death the spirits and souls of those who have trusted in the Lord Jesus Christ for salvation pass immediately into His presence and there remain in conscious bliss until the resurrection of the glorified body when Christ comes for His own, whereupon soul and body reunited shall be associated with Him forever in glory; but the spirits and souls of the unbelieving remain after death conscious of condemnation and in misery until the final judgment of the great white throne at the close of the millennium, when soul and body reunited shall be cast into the Lake of Fire, in everlasting punishment and separation from the presence of the Lord and from the glory of His power.